Skip to main content

Ruth 2:8-10, 13-16

 In his book, 'What's so amazing about grace?', Philip Yancey tells about a conference where experts from all over the world debated what, if any, belief was unique to the Christian faith... The experts began to eliminate possibilities.
Incarnation?
Resurrection?
But other faiths tell of deities that appeared in human-form and that returned from death.
This debate went on for quite some time, until the theologian and philosopher, C S Lewis joined the discussion. When he was told what the debate was about, he replied "Oh, that's easy. It's grace."

Do you agree with C S Lewis?
Why or why not?

Ruth prayed that she could glean in a field where she would find favour or grace.
As a widow and a foreigner, Ruth basically have no rights or claim on anyone.

How would you define 'grace'?

How does it apply here to this part of Ruth's story?


In Ruth 2:8, Boaz calls Ruth "my daughter".
What could that tell us?
Why is this significant?

Boaz knows that Ruth has embraced Yahweh (1:16).
In addressing her as "my daughter", he's acknowledging her as family, not a foreigner, not a Gentile, and certainly not an accursed Moabitess.
How does this story link to our stories?


Gleaners normally move from field to field... but Boaz asks Ruth to glean in his field only.
What does this tell us?

Gleaners were allowed to glean only after the harvesters have left that area... but Ruth is allowed to follow behind Boaz's workers.
What does this tell us?

Boaz even instructs his workers to deliberately "pull out some stalks for her from the bundles and leave them for her to pick up".
What does this tell us?

Ruth is also allowed to drink from the water Boaz provides for his workers, a privilege not normally permitted to gleaners. He even shares his food with her.
What does this tell us?


In this part of the story, how do we see Boaz providing Ruth with permission, provision, and protection?


In Ruth 2:13, she prays, "May I continue to find favour in your eyes, my Lord."
How can Ruth's prayer inform our prayers today?


How have you experienced grace this week?

How did this unmerited act of kindness affect you?

Who can you bestow grace upon this week?

Comments

Popular posts from this blog

Disciple: Judas

  {Disciples} JUDAS ISCARIOT_   Turning away     The most notorious of al the disciples – and the one universally scorned – is Judas Iscariot, the betrayer of Jesus. His name appears in every list of the disciples (except in Acts 1), and it always appears last.   The other eleven are an encouragement to us because they show how common people can be used by God, even with all their faults and failures, to do remarkable things.   Judas, on the other hand, stands as a warning about the power of spiritual carelessness and pride, which can drag us away from loyalty to Christ.   Judas lived in close proximity to Jesus for three years.   He heard every teaching; he saw every miracle.   But in all that time his heart only grew harder.   The other disciples were being transformed, by Jesus, into passionate followers; Judas was being changed too...     [Group discussion starter] Have you ever had a friend or colleague that appeared to b...

Ephesians 5:21 - 6:9

  [Grace and Peace] EPHESIANS_   [Activity] Spend some time exploring the logical flow of Ephesians 5:21-6:9…   [Read Ephesians 5:21]   Paul addresses different relationship types (marriage, family, co-workers) when he writes to the Ephesians. Before he gets specific in his instructions, he gives a general one. What attitude are we supposed to have towards others?     What should submission look like in daily life?     [Read Ephesians 5:22-33]   In verses 22-24, why does Paul tell wives to submit to their husbands?     How does remembering that a wife is really submitting to the Lord affect submission to a husband?     In verses 25-33, how are husbands, in turn, to treat their wives?     How does comparing a husband’s love for his wife to how the Messiah loves the church remove any danger of the husband abusing the wife’s submission?       What ...

PARABLE: the rich man and Lazarus

  {PARABLE} the rich man and Lazarus_   Luke 16:19-31   Have you ever heard someone say that religion is just  a ‘crutch’ or just a source of comfort for the weak?   Have you ever heard someone say that religious people pay no attention to those who are hungry or suffering?   Christianity doesn’t teach passive suffering in the face of injustice and oppression. Jesus calls us to serve those who are in need.     [Discussion starter] Have you ever been asked for money by someone homeless?   How did you react?     The final parable in this study reminds us that suffering in this life can be replaced by bliss in the next ...     [Read Luke 16:19-31]     In verses 19-21, how does the parable reveal the rich man’s lack of concern for Lazarus?       How would you account for the rich man’s indifference towards Lazarus?       What are some of the ways that you have heard people explain why ...